Partner Peter Doyle

Queer Places:
246 Old Walt Whitman Rd, Huntington Station, NY 11746, Stati Uniti
99 Ryerson St, Brooklyn, NY 11205, USA
328 Martin Luther King Jr. Blvd., Camden, NJ 08103, Stati Uniti
431 Stevens St, Camden, NJ 08103, Stati Uniti
Harleigh Cemetery, 1640 Haddon Ave, Camden, NJ 08103, Stati Uniti

Walter "Walt" Whitman (May 31, 1819 – March 26, 1892) was an American poet, essayist, and journalist. A humanist, he was a part of the transition between transcendentalism and realism, incorporating both views in his works. Whitman is among the most influential poets in the American canon, often called the father of free verse.[1] His work was very controversial in its time, particularly his poetry collection Leaves of Grass, which was described as obscene for its overt sexuality.

Born in Huntington on Long Island, Whitman worked as a journalist, a teacher, a government clerk, and—in addition to publishing his poetry—was a volunteer nurse during the American Civil War. Early in his career, he also produced a temperance novel, Franklin Evans (1842). Whitman's major work, Leaves of Grass, was first published in 1855 with his own money. The work was an attempt at reaching out to the common person with an American epic. He continued expanding and revising it until his death in 1892. After a stroke towards the end of his life, he moved to Camden, New Jersey, where his health further declined. When he died at age 72, his funeral became a public spectacle.[2][3]

Though biographers continue to debate Whitman's sexuality, he is usually described as either homosexual or bisexual in his feelings and attractions. Whitman's sexual orientation is generally assumed on the basis of his poetry, though this assumption has been disputed. His poetry depicts love and sexuality in a more earthy, individualistic way common in American culture before the medicalization of sexuality in the late 19th century.[128] Though Leaves of Grass was often labeled pornographic or obscene, only one critic remarked on its author's presumed sexual activity: in a November 1855 review, Rufus Wilmot Griswold suggested Whitman was guilty of "that horrible sin not to be mentioned among Christians."[129]

Whitman had intense friendships with many men and boys throughout his life. Some biographers have suggested that he may not have actually engaged in sexual relationships with males,[130] while others cite letters, journal entries, and other sources that they claim as proof of the sexual nature of some of his relationships.[131] English poet and critic John Addington Symonds spent 20 years in correspondence trying to pry the answer from him.[132] In 1890 he wrote to Whitman, "In your conception of Comradeship, do you contemplate the possible intrusion of those semi-sexual emotions and actions which no doubt do occur between men?" In reply, Whitman denied that his work had any such implication, asserting "[T]hat the calamus part has even allow'd the possibility of such construction as mention'd is terrible—I am fain to hope the pages themselves are not to be even mention'd for such gratuitous and quite at this time entirely undream'd & unreck'd possibility of morbid inferences—wh' are disavow'd by me and seem damnable," and insisting that he had fathered six illegitimate children. Some contemporary scholars are skeptical of the veracity of Whitman's denial or the existence of the children he claimed.[133]

Peter Doyle may be the most likely candidate for the love of Whitman's life.[134][135][136] Doyle was a bus conductor whom Whitman met around 1866, and the two were inseparable for several years. Interviewed in 1895, Doyle said: "We were familiar at once—I put my hand on his knee—we understood. He did not get out at the end of the trip—in fact went all the way back with me."[137] In his notebooks, Whitman disguised Doyle's initials using the code "16.4" (P.D. being the 16th and 4th letters of the alphabet).[138] Oscar Wilde met Whitman in America in 1882 and told the homosexual-rights activist George Cecil Ives that Whitman's sexual orientation was beyond question —"I have the kiss of Walt Whitman still on my lips."[139] The only explicit description of Whitman's sexual activities is secondhand. In 1924, Edward Carpenter told Gavin Arthur of a sexual encounter in his youth with Whitman, the details of which Arthur recorded in his journal.[140][141][142] Late in his life, when Whitman was asked outright whether his "Calamus" poems were homosexual, he chose not to respond.[143] The manuscript of his love poem "Once I Pass'd Through A Populous City", written when Whitman was 29, indicates it was originally about a man.[144]

Another possible lover was Bill Duckett. As a teenager, he lived on the same street in Camden and moved in with Whitman, living with him a number of years and serving him in various roles. Duckett was 15 when Whitman bought his house at 328 Mickle Street. From at least 1880, Duckett and his grandmother, Lydia Watson, were boarders, subletting space from another family at 334 Mickle Street. Because of this proximity, it is obvious that Duckett and Whitman met as neighbors. Their relationship was close, with the youth sharing Whitman's money when he had it. Whitman described their friendship as "thick". Though some biographers describe him as a boarder, others identify him as a lover.[145] Their photograph [pictured] is described as "modeled on the conventions of a marriage portrait", part of a series of portraits of the poet with his young male friends, and encrypting male–male desire.[146] Yet another intense relationship of Whitman with a young man was the one with Harry Stafford, with whose family Whitman stayed when at Timber Creek, and whom he first met when Stafford was 18, in 1876. Whitman gave Stafford a ring, which was returned and re-given over the course of a stormy relationship lasting several years. Of that ring, Stafford wrote to Whitman, "You know when you put it on there was but one thing to part it from me, and that was death."[147]

There is also some evidence that Whitman may have had sexual relationships with women. He had a romantic friendship with a New York actress, Ellen Grey, in the spring of 1862, but it is not known whether it was also sexual. He still had a photograph of her decades later, when he moved to Camden, and he called her "an old sweetheart of mine".[148] In a letter, dated August 21, 1890, he claimed, "I have had six children—two are dead". This claim has never been corroborated.[149] Toward the end of his life, he often told stories of previous girlfriends and sweethearts and denied an allegation from the New York Herald that he had "never had a love affair".[150] As Whitman biographer Jerome Loving wrote, "the discussion of Whitman's sexual orientation will probably continue in spite of whatever evidence emerges."[130]

After suffering a paralytic stroke in early 1873, Whitman was induced to move from Washington to the home of his brother—George Washington Whitman, an engineer—at 431 Stevens Street in Camden, New Jersey. His mother, having fallen ill, was also there and died that same year in May. Both events were difficult for Whitman and left him depressed. He remained at his brother's home until buying his own in 1884.[97] However, before purchasing his home, he spent the greatest period of his residence in Camden at his brother's home in Stevens Street. While in residence there he was very productive, publishing three versions of Leaves of Grass among other works. He was also last fully physically active in this house, receiving both Oscar Wilde and Thomas Eakins. His other brother, Edward, an "invalid" since birth, lived in the house.

When his brother and sister-in-law were forced to move for business reasons, he bought his own house at 328 Mickle Street (now 330 Dr. Martin Luther King Jr. Boulevard).[98] First taken care of by tenants, he was completely bedridden for most of his time in Mickle Street. During this time, he began socializing with Mary Oakes Davis—the widow of a sea captain. She was a neighbor, boarding with a family in Bridge Avenue just a few blocks from Mickle Street.[99] She moved in with Whitman on February 24, 1885, to serve as his housekeeper in exchange for free rent. She brought with her a cat, a dog, two turtledoves, a canary, and other assorted animals.[100] During this time, Whitman produced further editions of Leaves of Grass in 1876, 1881, and 1889.

While in Southern New Jersey, Whitman spent a good portion of his time in the then quite pastoral community of Laurel Springs, between 1876 and 1884, converting one of the Stafford Farm buildings to his summer home. The restored summer home has been preserved as a museum by the local historical society. Part of his Leaves of Grass was written here, and in his Specimen Days he wrote of the spring, creek and lake. To him, Laurel Lake was "the prettiest lake in: either America or Europe."[101]

As the end of 1891 approached, he prepared a final edition of Leaves of Grass, a version that has been nicknamed the "Deathbed Edition." He wrote, "L. of G. at last complete—after 33 y'rs of hackling at it, all times & moods of my life, fair weather & foul, all parts of the land, and peace & war, young & old."[102] Preparing for death, Whitman commissioned a granite mausoleum shaped like a house for $4,000[103] and visited it often during construction.[104] In the last week of his life, he was too weak to lift a knife or fork and wrote: "I suffer all the time: I have no relief, no escape: it is monotony—monotony—monotony—in pain."[105]

Whitman died on March 26, 1892.[106] An autopsy revealed his lungs had diminished to one-eighth their normal breathing capacity, a result of bronchial pneumonia,[103] and that an egg-sized abscess on his chest had eroded one of his ribs. The cause of death was officially listed as "pleurisy of the left side, consumption of the right lung, general miliary tuberculosis and parenchymatous nephritis."[107] A public viewing of his body was held at his Camden home; over 1,000 people visited in three hours.[2] Whitman's oak coffin was barely visible because of all the flowers and wreaths left for him.[107] Four days after his death, he was buried in his tomb at Harleigh Cemetery in Camden.[2] Another public ceremony was held at the cemetery, with friends giving speeches, live music, and refreshments.[3] Whitman's friend, the orator Robert Ingersoll, delivered the eulogy.[108] Later, the remains of Whitman's parents and two of his brothers and their families were moved to the mausoleum.[109]


Walt Whitman Service Area, NJ


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  36. Schuessler, Jennifer (2016-04-29). "Found: Walt Whitman's Guide to 'Manly Health'". The New York Times. Retrieved 2016-05-01. Now, Whitman’s self-help-guide-meets-democratic-manifesto is being published online in its entirety by a scholarly journal, in what some experts are calling the biggest new Whitman discovery in decades.
  37. "Special Double Issue: Walt Whitman's Newly Discovered 'Manly Health and Training'". Walt Whitman Quarterly Review. University of Iowa. 33 (Number 3). Winter–Spring 2016. ISSN 0737-0679. Retrieved 2016-05-01.
  38. Whitman, Walt (1882). "Genealogy—Van Velsor and Whitman". Bartleby.com (excerpt from Specimen Days). Retrieved 2016-05-02. THE LATER years of the last century found the Van Velsor family, my mother’s side, living on their own farm at Cold Spring, Long Island, New York State, ...
  39. Onion, Rebecca (2016-05-02). "Finding the Poetry in Walt Whitman's Newly-Rediscovered Health Advice". Slate.com. Retrieved 2016-05-02. a quirky document full of prescriptions that seem curiously modern
  40. Cueto, Emma (2016-05-02). "Walt Whitman's Advice Book For Men Has Just Been Discovered And Its Contents Are Surprising". Bustle. Retrieved 2016-05-02. And there are lots of other tidbits that, with a little modern rewording, would be right at home in the pages of a modern men's magazine – or even satirizing modern ideas about manliness because they're so over the top.
  41. Turpin, Zachary (Winter–Spring 2016). "Introduction to Walt Whitman's 'Manly Health and Training'". Walt Whitman Quarterly Review. University of Iowa. 33 (Number 3): 149. ISSN 0737-0679. Retrieved 2016-05-03. a pseudoscientific tract
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