Queer Places:
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Wellesley College, 106 Central St, Wellesley, MA 02481, USA
Denison House, 93 Tyler St, Boston, MA 02111, USA
130 Prince St, Jamaica Plain, MA 02130
Rue du Vieux-Collège 6, 1204 Genève, Switzerland
Forest Hills Cemetery and Crematory Jamaica Plain, Suffolk County, Massachusetts, USA

balchEmily Greene Balch (January 8, 1867 – January 9, 1961) was an American economist, sociologist and pacifist. Economist Emily Balch recorded her ambivalence about the attentions of her childhood friend Helen Dougherty Cheever, who wanted to live with her permanently, but the two were nonetheless recognized as intimates.

With Emma Goldman’s friends Roger Baldwin and Rebecca Shelley, Balch was a member of the organizing committee of the People’s Council for Democracy and Peace in 1918. She collaborated with Alice Hamilton and Jane Addams to write Women at the Hague: The International Congress of Women and Its Results (1915).

Balch combined an academic career at Wellesley College with a long-standing interest in social issues such as poverty, child labor, and immigration, as well as settlement work to uplift poor immigrants and reduce juvenile delinquency.

She moved into the peace movement at the start of World War I in 1914, and began collaborating with Jane Addams of Chicago. She became a central leader of the Women's International League for Peace and Freedom (WILPF) based in Switzerland, for which she won the Nobel Peace Prize in 1946.

Balch was born to a prominent Yankee family in Jamaica Plain, Massachusetts, a neighborhood of Boston, to Francis V. and Ellen (nėe Noyes) Balch. Her father was a successful lawyer and one time secretary to United States Senator Charles Sumner.[1] She graduated from Bryn Mawr College in 1889 after reading widely in the classics and languages and focusing on economics. She did graduate work in Paris and published her research as Public Assistance of the Poor in France (1893). She did settlement housework in Boston before deciding on an academic career.

She then studied at Harvard University, the University of Chicago, and the University of Berlin, and began teaching at Wellesley College in 1896. She focused on immigration, consumption, and the economic roles of women. In 1913, she was appointed to serve as Professor of Economics at Wellesley, following the resignation of political economist Katharine Coman, who had founded the Department.[2] That same year, Balch was promoted from Associate Professor to Professor of Political Economy and of Political and Social Science.[3]

Balch served on numerous state commissions, such as the first commission on minimum wages for women. She was a leader of the Women's Trade Union League, which supported women who belonged to labor unions. She published a major sociological study of Our Slavic Fellow Citizens in 1910.[4]

She was a longtime pacifist, and was a participant in Henry Ford's International Committee on Mediation. When the United States entered the war, she became a political activist opposing conscription in espionage legislation, and supporting the civil liberties of conscientious objectors. She collaborated with Jane Addams in the Women's Peace party and numerous other groups.[5]

In a letter to the president of Wellesley, she wrote we should follow "the ways of Jesus." Her spiritual thoughts were that American economy was "far from being in harmony with the principles of Jesus which we profess." [6] Wellesley College terminated her contract in 1919. Balch served as an editor of The Nation, a well-known magazine of political commentary.[7]

Beginning of the 1920s Emily Greene Balch lived and worked at the Maison International in Rue du Vieux Collège in Geneva, on and off, for 12 years. During a Zürich meeting, she received a cable terminating her 20-year-long academic job at Wellesley College, on the grounds that she had been employed ‘to teach economics, not pacifism’. Left with no means of support and no pension at the age of 52, Balch had celebrated her dismissal by smoking a cigarette with Emmeline Pethick-Lawrence and the American lawyer Madeleine Doty; along with its dislike of independent women, Wellesley had a strict taboo on smoking.

Balch converted from Unitarianism and became a Quaker in 1921. She stated, "Religion seems to me one of the most interesting things in life, one of the most puzzling, richest and thrilling fields of human thought and speculation... religious experience and thought need also a light a day and sunshine and a companionable sharing with others of which it seems to me there is generally too little... The Quaker worship at its best seems to me give opportunities for this sort of sharing without profanation."[8]

Her major achievements were just beginning, as she became an American leader of the international peace movement. In 1919, Balch played a central role in the International Congress of Women. It changed its name to the Women's International League for Peace and Freedom and was based in Geneva.

She was hired by the League as its first international Secretary-Treasurer, administering the organization's activities. She helped set up summer schools on peace education and created new branches in over 50 countries. She cooperated with the newly established League of Nations regarding drug control, aviation, refugees, and disarmament. In World War II, she favored Allied victory and did not criticize the war effort, but she did support the rights of conscientious objectors.[9]

She won the Nobel Peace Prize in 1946 for her work with the Women's International League for Peace and Freedom (WILPF). She donated her share of the prize money to the WILPF.[10] Her acceptance speech highlighted the issues of nationalism and efforts for international peace.[11] Balch never married. She died the day after her 94th birthday.

All first-year students at Bryn Mawr College participate in Emily Balch Seminars named in honor of this alumna, a gifted scholar and advocate with a uniquely global perspective. These seminars plunge new students into the heart of a liberal arts education by introducing them to a critical, probing, thoughtful approach to the world and our roles in it.[12]


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