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27 W 11th St, New York, NY 10011
138 W 13th St, New York, NY 10011
83 Washington Pl, New York, NY 10011
115 Washington Pl, New York, NY 10014
Vassar College, 124 Raymond Ave, Box 10, Poughkeepsie, NY 12604
Columbia University, 116th St & Broadway, New York, NY 10027
Woodlawn Cemetery Canandaigua, Ontario County, New York, USA

https://upload.wikimedia.org/wikipedia/commons/f/f4/Eastman-Crystal.jpgCrystal Catherine Eastman (June 25, 1881 – July 8, 1928)[1] was an American lawyer, antimilitarist, feminist, socialist, and journalist. She was a member of the Heterodoxy Club. She corresponded with Emma Goldman in prison and presided over a fundraiser on behalf of Kate Richards O’Hare, at which Goldman spoke.

She is best remembered as a leader in the fight for women's suffrage, as a co-founder and co-editor with her brother Max Eastman of the radical arts and politics magazine The Liberator, co-founder of the Women's International League for Peace and Freedom, and co-founder in 1920 of the American Civil Liberties Union. In 2000 she was inducted into the National Women's Hall of Fame in Seneca Falls, New York.

Crystal Eastman was born in Marlborough, Massachusetts, on June 25, 1881, the third of four children. Her oldest brother, Morgan, was born in 1878 and died in 1884 at age seven. The second brother, Anstice Ford Eastman, who became a general surgeon, was born in 1878 and died in 1937. Max was the youngest, born in 1882.

In 1883 their parents, Samuel Elijah Eastman and Annis Bertha Ford, moved the family to Canandaigua, New York. In 1889, their mother became one of the first women ordained as a Protestant minister in America when she became a minister of the Congregational church.[2] Her father was also a Congregational minister, and the two served as pastors at the church of Thomas K. Beecher near Elmira. Her parents were friendly with writer Mark Twain. From this association young Crystal also became acquainted with him.

by Arnold Genthe

This part of New York was in the so-called "Burnt Over District." During the Second Great Awakening earlier in the 19th century, its frontier had been a center of evangelizing and much religious excitement, which resulted in the founding of the Shakers and Mormonism. During the antebellum period, some were inspired by religious ideals to support such progressive social causes as abolitionism and the Underground Railroad.

Crystal and her brother Max Eastman were influenced by this humanitarian tradition. He became a socialist activist in his early life, and Crystal had several common causes with him. They were close throughout her life, even after he had become more conservative.[3]

The siblings lived together for several years on 11th Street in Greenwich Village among other radical activists.[4] The group, including Ida Rauh, Inez Milholland, Floyd Dell, and Doris Stevens, also spent summers and weekends in Croton-on-Hudson.[5]

Eastman graduated from Vassar College in 1903 and received an MA in sociology (then a relatively new field) from Columbia University in 1904. Gaining her law degree from New York University Law School, she graduated second in the class of 1907.[1][6]

Crystal Eastman was the author of N.Y. state's first workman's compensation law in 1907 which became a model for other such law's throughout the U.S. She worked with Emma Goldman on the behalf of birth control, legalizing prostitution and free speech during war times. Eastman was part of the " New Women " of Greenwich Village that believed that women needed the majority of their support from each other.

Social work pioneer and journal editor Paul Kellogg offered Eastman her first job, investigating labor conditions for The Pittsburgh Survey sponsored by the Russell Sage Foundation.[1][7] Her report, Work Accidents and the Law (1910), became a classic and resulted in the first workers' compensation law, which she drafted while serving on a New York state commission.[1]

She continued to campaign for occupational safety and health while working as an investigating attorney for the U.S. Commission on Industrial Relations during Woodrow Wilson's presidency. She was at one time called the "most dangerous woman in America," due to her free-love idealism and outspoken nature.

Eastman married Wallace J. Benedict in 1911. The couple moved to Milwaukee but the marriage was not a success and ended in divorce. In Milwaukee she managed the unsuccessful 1912 Wisconsin suffrage campaign.[3]

Eastman reputation as a political campaigner grew and in 1913 she became investigating attorney for the U.S.Commission on Industrial Relations. Later that year Eastman was a delegate to the Seventh Congress of the International Woman Suffrage Alliance in Budapest. During the conference Eastman met Aletta Jacobs (Holland), Emmeline Pethick-Lawrence (England) and Rosika Schwimmer (Hungary).

When she returned east in 1913, she joined Alice Paul, Lucy Burns, and others in founding the militant Congressional Union, which became the National Woman's Party. After the passage of the 19th Amendment gave women the right to vote in 1920, Eastman and Paul wrote the Equal Rights Amendment, first introduced in 1923. One of the few socialists to endorse the ERA, Eastman warned that protective legislation for women would mean only discrimination against women. Eastman claimed that one could assess the importance of the ERA by the intensity of the opposition to it, but she felt that it was still a struggle worth fighting. She also delivered the speech, "Now We Can Begin", following the ratification of the Nineteenth Amendment, outlining the work that needed to be done in the political and economic spheres to achieve gender equality.

During World War I, Eastman was one of the founders of the Woman's Peace Party, soon joined by Jane Addams, Lillian D. Wald, and others.[8] She served as president of the New York City branch. Renamed the Women's International League for Peace and Freedom in 1921, it remains the oldest extant women's peace organization. Eastman also became executive director of the American Union Against Militarism, which lobbied against America's entrance into the European war and more successfully against war with Mexico in 1916, sought to remove profiteering from arms manufacturing, and campaigned against conscription, imperial adventures and military intervention.[9]

When the United States entered World War I, Eastman organized with Roger Baldwin and Norman Thomas the National Civil Liberties Bureau to protect conscientious objectors, or in her words: "To maintain something over here that will be worth coming back to when the weary war is over." The NCLB grew into the American Civil Liberties Union, with Baldwin at the head and Eastman functioning as attorney-in-charge. Eastman is credited as a founding member of the ACLU, but her role as founder of the NCLB may have been largely ignored by posterity due to her personal differences with Baldwin.[6]

In 1916 Eastman married the British editor and antiwar activist Walter Fuller, who had come to the United States to direct his sisters’ singing of folksongs.[10] They had two children, Jeffrey and Annis. They worked together as activists until the end of the war; then he worked as the managing editor of The Freeman until 1922, when he returned to England. He died in 1927, nine months before Crystal, ending his career editing Radio Times for the BBC.

After Max Eastman's periodical The Masses was forced to close by government censorship in 1917, he and Crystal co-founded a radical journal of politics, art, and literature, The Liberator, early in 1918.[3] She and Max co-edited it until they put it in the hands of faithful friends in 1922.[11]

After the war, Eastman organized the First Feminist Congress in 1919.

At times she traveled by ship to London to be with her husband. In New York, her activities led to her being blacklisted during the Red Scare of 1919–1920. She struggled to find paying work. Her only paid work during the 1920s was as a columnist for feminist journals, notably Equal Rights and Time and Tide.

Eastman claimed that "life was a big battle for the complete feminist," but she was convinced that the complete feminist would someday achieve total victory.

Crystal Eastman died on July 8, 1928, of nephritis.[6] Her friends were entrusted with her two children, then orphans, to rear them until adulthood.

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  1. https://en.wikipedia.org/wiki/Crystal_Eastman