Partner Ambrose St. John, buried together

Queer Places:
University of Oxford, Oxford OX1 2JD, UK
80 Old Broad St, London EC2M 1QT, UK
Newman House, 52 Ham St, Richmond TW10 7HT, UK
17 Southampton Pl, Holborn, London WC1A 2AJ, UK
London Oratory, 24-25 King William St, Candlewick, London EC4R, UK
Brompton Oratory, Brompton Rd, Knightsbridge, London SW7 2RP, UK
Oratory House, Birmingham B45 8, UK

John Henry Newman, Cong. Orat. (21 February 1801 – 11 August 1890) was an Anglican priest, poet and theologian, and later a Catholic cardinal, who was an important and controversial figure in the religious history of England in the 19th century. He was known nationally by the mid-1830s.[1]

Originally an evangelical Oxford University academic and priest in the Church of England, Newman then became drawn to the high-church tradition of Anglicanism. He became known as a leader of, and an able polemicist for, the Oxford Movement, an influential and controversial grouping of Anglicans who wished to return to the Church of England many Catholic beliefs and liturgical rituals from before the English Reformation. In this the movement had some success. In 1845 Newman, joined by some but not all of his followers, officially left the Church of England and his teaching post at Oxford University and was received into the Catholic Church. He was quickly ordained as a priest and continued as an influential religious leader, based in Birmingham. In 1879, he was created a cardinal by Pope Leo XIII in recognition of his services to the cause of the Catholic Church in England. He was instrumental in the founding of the Catholic University of Ireland which evolved into University College Dublin,[2] today the largest university in Ireland.

Newman was also a literary figure of note: his major writings including the ''Tracts for the Times'' (1833–1841), his autobiography ''Apologia Pro Vita Sua'' (1865–1866), the ''Grammar of Assent'' (1870), and the poem ''The Dream of Gerontius'' (1865), which was set to music in 1900 by Edward Elgar. He wrote the popular hymns "Lead, Kindly Light" and "Praise to the Holiest in the Height" (taken from ''Gerontius'').

external image II_Cardinal%20Newman%20grave,%20Rednal,%20UK.JPG
Cardinal Newman and Father St. John's grave site

Newman's beatification was officially proclaimed by Pope Benedict XVI on 19 September 2010 during his visit to the United Kingdom. His canonisation is dependent on the documentation of additional miracles attributed to his intercession.

After an illness, Newman returned to England and lived at the oratory until his death, making occasional visits to London and chiefly to his old friend Richard William Church, now Dean of St Paul's. As a cardinal, Newman published nothing beyond a preface to a work by Arthur Wollaston Hutton on the Anglican ministry (1879) and an article "On the Inspiration of Scripture" in ''The Nineteenth Century'' (February 1884).

From the latter half of 1886, Newman's health began to fail, and he celebrated Mass for the last time on Christmas Day in 1889. On 11 August 1890 he died of pneumonia at the Birmingham Oratory. Eight days later his body was buried alongside Ambrose St. John in the cemetery at Rednal Hill, Birmingham, at the country house of the Oratory. At the time of his death he had been Protodeacon of the Holy Roman Church.

In accordance with his express wishes, Newman was buried in the grave of his lifelong friend Ambrose St. John. The pall over the coffin bore the motto that Newman adopted for use as a cardinal, ''Cor ad cor loquitur'' ("Heart speaks to heart"),[3] which William Barry, writing in the ''Catholic Encyclopedia'' (1913), traces to Francis de Sales and sees as revealing the secret of Newman's "eloquence, unaffected, graceful, tender, and penetrating". Ambrose St. John had become a Roman Catholic at around the same time as Newman, and the two men have a joint memorial stone inscribed with the motto Newman had chosen, ''Ex umbris et imaginibus in veritatem'' ("Out of shadows and phantasms into the truth"),[4] which Barry traces to Plato's allegory of the cave.

On 27 February 1891, Newman's estate was probated at £4,206.

Newman experienced intense male friendships, the first with Richard Hurrell Froude (1803–1836), the longest with Ambrose St John (1815–1875), who shared communitarian life with Newman for 32 years starting in 1843 (when St John was 28).[5] Newman wrote after St John's death: "I have ever thought no bereavement was equal to that of a husband's or a wife's, but I feel it difficult to believe that any can be greater, or any one's sorrow greater, than mine".[6] He directed that he be buried in the same grave as St. John: "I wish, with all my heart, to be buried in Fr Ambrose St John's grave – and I give this as my last, my imperative will".[7]

In a September 2010 television documentary, "The Trouble with the Pope",[8] Peter Tatchell discussed Newman's underlying sexuality, citing his close friendship with Ambrose St John and entries in Newman's diaries describing their intense love for each other.[9][10][11] Alan Bray, however, in his 2003 book ''The Friend'',[12] saw the bond between the two men as "entirely spiritual",[13] noting that Newman, when speaking of St John, echoes the language of John's gospel. Shortly after St John's death, Bray adds, Newman recorded "a conversation between them before St John lost his speech in those final days. He expressed his hope, Newman wrote, that during his whole priestly life he had not committed one mortal sin. For men of their time and culture that statement is definitive. ...Newman's burial with Ambrose St John cannot be detached from his understanding of the place of friendship in Christian belief or its long history". Bray cites numerous examples of friends being buried together. Newman's burial with St John was not unusual at the time and did not draw contemporary comment.[14]

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